Tag Archives: Indoctrination

Posts I never made

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There is a useful function called ‘Google Alerts’ whereby Google will email you any new results for a given search.

I used this to set up a number of searches relating to ‘no new wars’ and the centenary of the Great War.

  • 21/12/2014 to 17/06/2021, “11-11-2018”, 1,117 results.  Returned anything that looked like a date of 11th November and 2018.
  • 21/12/2014 to 17/06/2021, “11/11/2018”, 1,113 results.  Returned anything that looked like a date of 11th November and 2018.
  • 09/06/2013 to 20/06/2021, “”Great War” 100 years”, 1,890 results.  Was just about memorials being done up.
  • 31/05/2013 to 20/06/2021, “”Great War” centenary”, 1,371 results.  All sorts of results, very few potentially interesting.
  • 17/06/2013 to 17/06/2021 (just by chance), “”war to end all wars” 100 years”, 1,042 results.  All sorts of results, very few potentially interesting.  Mostly about memorials.
  • 09/06/2013 to 29/05/2021, “”war to end all wars” centenary”, 348 results.  Some of these are very interesting, discussing the rights and wrongs and truths of war.  For about half of those, the article is no longer online.
  • 17/06/2013 to 13/06/2021, “”No New Wars””, 186 results.
  • 17/06/2013 to 21/01/2021, “NoNewWars”, 18 results.
  • “”NoNewWars””, 0 results.

I had been full of good intentions to read and consider each of those results.  Many of them contain multiple results themselves, up to about 6.  So there’s about 10,000 to 15,000 actual links there.  I was being waaaaay too optimistic.

I did glance at those messages, frequently.  Almost all were about heroes, celebrating sacrifice, celebrating the start of the war, how we need to remember what a great thing it was.  So much pro-war, pro-death, pro-suffering in the media.  It is very depressing.

As a consequence, no posts resulted.

But an awful lot of people saw pro-war messages.

 

 

We need more data on peace-making

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“Accept repentant Boko Haram fighters or they go back to terrorism, presidency urges Nigerians”

This is a news story about young men who had been members of a terrorist organisation being allowed to repent, and the national leader asking people to allow them back into their communities.

19/09/2019 “the establishment of ‘Operation Safe Corridor’ in Gombe State has been described as a global model in combating insurgency in the world” link.

11/06/2020 “No repentant Boko Haram Terrorists combatant who has been reintegrated into the society will evade arrest if he reneged on the pledge” link.

Anyone who thinks one cannot negotiate with terrorists and one must fight fire with fire could do worse than look at Operation Safe Corridor. The deradicalisation, rehabilitation and reintegration (DRR) process of ex- Boko Haram members seems to have been a remarkably impressive demonstration of best practice in tackling extremist violence.

General Olonisakin: “the Armed Forces of Nigeria is not only trying to win the war but to also win the peace”.

It must be incredibly tough on those still displaced or still in areas affected by Boko Haram. Forgiveness does not come easily.

It’s quite an example though of how violent groups recruit and kidnap young people to do their fighting for them, and how such fighters themselves can also be the victims.

I’ve written before about trading justice for peace. Punishing these young men would have been injustice on injustice and not resulted in any peace.

Violence is complicated. Peace is really hard.

I do hope all this gets researched and documented. An observation:

“The operation Safe Corridor is good, but how much have been invested in communities to bolster their resilience capacities, heal their grievances and give them back their lives to enable them embrace these formers? What is the post deradicalisation programme that can effectively monitor these formers to track their progress in reintegration or further resurgence in their old tracks? What has been the role of formers in the process deracalisation or PVE? These and many more should be reassessed and appraised.”

Absolutely – data is needed and needs to be published about conflict interventions and resolution as a bigger picture. This was a major conclusion from my Master’s in Peace Studies – a lack of off-the-shelf case studies fro those new to or outside the field.

Essentially we have the Oxford Research Group’s ‘War Prevention Works : 50 Stories of People Resolving Conflict’ from 2001 and High Miall’s ‘The Peacemakers: Peaceful Settlement of Disputes Since 1945′ from 1992.

I think there is a desperate need for Practitioners’ Manual for Peace based on evidence from past interventions, which requires that consolidation of data to underpin and inform it.

I do find it interesting it appears to be being led by the Armed Forces of Nigeria. How’s that for defence diversification?

Ducks, planes, horses, teacups and tanks

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You must have been on a fairground merry-go-round as a child.  Was it a traditional carousel with horses that go up and down as it goes round?  Or a toddlers’ one with teacups?  Maybe it was zoo-themed with lions and zebras and elephants?  Emergency service vehicles such as police cars and fire engines?  Trains are quite common, such as a Thomas the Tank Engine themed ride.

Talking of tanks, how about this?

Image taken from Children in Peace site https://www.childrenofpeace.org.uk/news/

The campaigning body ForcesWatch worries about the militarisation of society in the UK, with lengthy arguments as to why it is not right to encourage guns as playthings.

But even they have not got started on the concept of toddlers in tanks.

UPDATE:

I did email Children of Peace and ask them via their contact form what that image was supposed to be.  I got no response.  Within a few hours they had changed the image on the news page.  I presume they have realised there are links to it and removed it from the media section of their site – hence it appears broken above.  This was the image:

This is the email I sent on 26th Jan 2020, as at 3rd Feb 2020 I have had no reply:

——– Forwarded Message ——–
Subject: A query regarding an image on your site
Date: Sun, 26 Jan 2020 17:02:26 +0000
From: Simon Reed
To: contact@childrenofpeace.org.uk

 

Can you tell me what is going on in this picture?

I am referring to the headline photo for the news story “/A new group joins us. The Palestinian group SHAMS joins us as an affiliate./”

It appears to be small children on a merry-go-round of tanks. It looks like one of the most appalling images of child military indoctrination I’ve ever seen.

What is the place and who are the children?

 

Morecambe Poppy Scatter

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Every street light in Morecambe has a red plastic poppy attached to it.  No explanation provided, none needed.  There are hundreds of them and I had assumed it was done by the council or the Royal British Legion.  I have had mixed feelings about it: partly unhappy about the glorification of war, partly supporting the ‘never again’ concept, partly interested there are no words required.

Now it turns out it has all been done by one individual to “to commemorate the 100th anniversary of the beginning of World War 1“, rather than as an act of remembering “Never again”.  It all came out because he is refusing to pay the owner of the copyright to the image he used.  He said he wanted to use it for one limited purpose last year and has instead used it for this two-year long street display.  It has turned into a public row in the local media.  The council won’t get involved: they said no permission was sought but they won’t be asking for them to be taken down.

Having seen the Facebook page of the person responsible and their web site, I have emailed them some questions:

I am confused about what you are doing here. Why are you celebrating the start of the Great War? I don’t understand why anyone would celebrate the start of such carnage.

 

Your Facebook page says you intend to send money to the Commonwealth War Graves Commission, but they are already fully funded by commonwealth countries.

 

You are collecting money, but are you a registered charity? Do you publish accounts? How much of the money raised is spent on administration, etc.?

They claim to be a charity, but do not give any details of the organisation address, let alone a registered charity number.  They say proceeds from sales and donations will go to the Royal British Legion and the Commonwealth War Graves Commission but give no details of how much has been raised or donated.

I have three times come across fake ‘charities’ raising money for our troops, once in a shopping centre, once outside a supermarket and once in a train station.  They claimed to be charities, but were not registered, and I could find no details of them online.  In one instance, in a shopping centre, one of the two chaps working the stall physically challenged me when I was trying to work out who they were and suggested it was in m health interest to move along.

The one in the train station was staffed by two people in incomplete British Army uniforms (as in, bought in an army surplus store or online) who, when I challenged them, eventually admitted one of them was ex-services and the money raised was for his upkeep.  They claimed to be a charity but were not, they just kept what they raised.

The one outside a supermarket was using a mixture of Help for Heroes and Royal British British Legion logos, images and material, which is very odd.  I asked who they were raising money for and the old boy with the collecting tin said he wasn’t sure, he was volunteering to collect money because he was asked to.

The more I read about Morecambe Poppy Scatter, the less I like what I read.  I’d like to be wrong, but they appear to be celebrating the Great War, gathering money, using other people’s copyright and there’s no record of who they are, what has been gathered or what has been given out or to whom.

But it does show just how easy it is to raise money to celebrate killing people, with no questions asked.

The USA is happy with itself as it is: frightened

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Having wasted most of the weekend online arguing with pro-gun people in the USA, I have given up.  I have tried this before and keep coming to the same conclusion: they are happy as they are.

They believe the level of violence and gun-related deaths is quite low compared to other causes of death, and so is quite acceptable.

They believe there is a huge threat to society waiting to get them and, unless there is a ready civilian militia armed to a military standard, it could get them at any time.  They need to be ready.

They believe that people being armed is why their society is so peaceful, that it is only unarmed people that are victims of crime, and it is their own fault for not being armed.

It is a belief system.  Facts and statistics are immaterial and disregarded.  You cannot argue using logic against a belief system.

Essentially what they have developed is a Gun Faith.  Guns are worshipped, adored, protected by the constitution and idolised.  ‘Idolised’ being the operative word.  Some people carry a St Christopher, some wear a cross, some carry a picture of Mary and some wear a birthstone crystal.  In the USA people carry a gun for the same reason: faith it will protect them.  Despite the factual evidence to the contrary.

A funny thing about religions is how people take it to extremes to prove their faith: growing a couple of locks of hair really long, totally covering their women, refusing to shave.  In the USA Gun Faith the extremists carry semi-automatic rifles simply as symbols of devotion.  The NRA is the church of this religion.  I get all that now.

That’s why people have started referring to the pro-gun lobby online as The American Taliban.

The Kalashnikov assault rifle as “a sacred weapon”

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I can understand why the Russians want statues to The Great Patriotic War, fought for survival against a treacherous Nazi Germany that was hugely important in the eventual end of World War 2 for the allies.

I can also understand the desire to recognise the tools of this victory, such as the remarkably effective T-34 medium tank.

But a statue to the Kalashnikov AK-47 assault rifle seems a bit odd.  Firstly, because it was produced after WW2, but especially because of its history since then for unlicensed production, illicit black market trade and as the weapon of choice for revolutionaries, terrorists, drug cartels, pirates and criminals.  It made the BBC news because the statue’s designer put the wrong parts diagram on a plate on the statue.

What the BBC did not say was the statue is unpopular locally and the unveiling of the statue to the AK47’s inventor resulted in the arrest of the sole protestor,  link, proclaiming “a creator of weapons is a creator of death”.

But I am puzzled by the words of Archpriest Vsevolod Chaplin of the Russian Orthodox Church who describes it as “a sacred weapon”.  What a strange Christian.  But then, he also endorses female genital mutilation, so his opinion is not that worthwhile.

Incidentally, the roughly estimated 100 million genuine and copied AK-47s in the world are responsible for about a quarter of a million killings every year.

Bullet Points or Peace Points

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In a discussion in my current Open University module, A327 Europe 1914-1989: war, peace, modernity, someone mentioned the Imperial War Museum Exhibition People Power: Fighting for Peace.  Cutting a long discussion short:

Me:

There’s something about the words “exploring how peace movements have influenced perceptions of war and conflict” that troubles me.  I think it is the implication they have achieved nothing other than change perception.  As if it is the output from a War Studies course, rather than Peace Studies.  Certainly that web page has not been written by someone immersed in the peace sector as they would not have used the title “Fighting for Peace” as it is not considered proper to use that expression any more (“working for peace” instead), just as it is not considered appropriate to wear camouflage as a civilian (camo baby’s bootees – why?) or use bullet points in presentations (use “peace points”).

Alternatively, is it merely focused purely on that aspect (influencing perceptions) of the peace movements?

Damn this module!  Now I am more interested in who constructed this exhibition, why, who for, who paid for it and what is their agenda than I am in the exhibition!

A contributor (paraphrased):

The effectiveness of such peace efforts are open to debate, for sure, but surely history has shown that perceptions matter greatly, particularly public perceptions.  I have to ask though:

‘use bullet points in presentations (use “peace points”)‘.

As for bullet points being ‘inappropriate’, since when?  Is that a joke?  If so, it went right over my head.  surprise

My response:

I find some of the hard liners in the peace movement difficult to relate to, but once one has been given an awareness of the militarisation of everyday language, clothes, euphemisms, education and so on, it starts to become glaringly obvious.  In the case of words, the fear is that routine adoption of military language into everyday life normalises violence as a default response to anything requiring action.

One becomes entrenched (I’ve never dug a trench), attacks a problem (I’ve never beaten up an equation), uses bullet-proof arguments (I actually use normal paper), takes flak from objectors (I can’t even fly), works on the front line (i.e. answers the ‘phone) and so on.

To eliminate sexism, it was necessary to remove certain words from our everyday language so that they could not be used to denigrate women when referring to them.  It’s not about how they feel about those words, it is about the effect they had on us men and, therefore, how society functioned.

To eliminate racism, other words that were used without thought are now verboten – we would never dream of using them in writing.  Again, this is not because of the reaction but on society: if derogatory, generalising or belittling words are used to define groups then one assumes those groups are deserving of being treated that way.  (Why did I use ‘verboten’?  Because it has a cultural association with a violent and potentially fatal reaction as a punishment; being associated with Nazi militarism it is a far stronger word than merely ‘forbidden’.  Doing so also reinforces our traditional view of the Germans.)

Likewise disability or other forms of difference from “the accepted norm”.  You need words to create boxes to put people in so they can be managed as a group in a certain way.  Once the language has been created and established for that group, it can be re-used on another, and another, and another.

It comes out of the likes of linguistics philosopher Wittgenstein (“Whereof one cannot speak, thereof one must be silent.”), military writer von Clausewitz (education, culture and the media are foundations for war) and social psychologists.  For example, the Sapir-Whorf hypothesis: our world view can only be constructed from the words we have to describe it.  It is a well-known and well-established concern: extremists of all sorts have wanted particular books burned because of the political or religious ideas they convey – if people cannot read the books, they won’t get the ideas.  Words are dangerous; words convey emotions and reactions.

If we rely on military words for dealing with civilian problems, then military solutions become the default solution because that is how we think.  If we can change the language to use positive verbs and adjectives rather than violent ones, it would change the mindset of the public toward how they should be resolved.  Hence a drive in the peace movement to not use military terminology in a civilian context.

Hence ‘peace points’ not ‘bullet points’.

Lest we forget

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An exchange on an Open University forum.

Fast Forward

 ‘Named, unnamed. Remembered, forgotten. They all did that trick the dead do. Whether they died immediately, more or less immediately or later, they all did that trick. From living human being to corpse – the fastest transition in the world.’
(Robert Mc Liam Wilson, Eureka Street)

As I lie here
crimson rivers stream by
painting obscene pictures on my brain.

Beside me
half a young man’s face, open minded, sanguine
looks on. He was smiling

when he ceased to exist.
That girl has something recognisably human about her meat,
others have been blown entirely to bits,

soft unresisting flesh to be scraped up and shovelled
into plastic bags. Cajun dust settles on carnage.
Does a meld of politics ordnance and circumstance

explain all this? In the aeons after the blast
in the ringing piercing silence
in my head, I hear distant white coated voices,

‘Treat only those you think you can save,’
as the last sigh of life escapes my torn lips
unheard; the fastest transition in the world.

Sheena Bradley, 2012

Me: Lest we forget.

Sheena: Do you think there might ever be a time, a decade or a century when there is even a slight chance we could forget? I doubt it.

Me: There’s always hope.

I’m aware “Lest we forget” has different meanings to different people and in different contexts.  With hindsight, it was an inappropriate response to your post, Sheena, and I’m sorry I made it.  I was thinking of the Great War, not the Troubles.

For me, “Lest we forget” means “never forget the suffering we bring upon ourselves by blindly following orders to subject others to violence”.

For others it seems to mean “Never forget what sacrifices others have made for you, so be prepared to make sacrifices for them”.  There “Lest we forget” is used to promote what was Veterans’ Day and is now Armed Forces Day – but why don’t we also celebrate Peace Day with parades and banners?  There’s money and street closures made available to celebrate the military, but why not the Fire Brigade too, for example – they also put their lives on the line for us and they do it more often – what makes the military so different?  I’m coming round to the way of thinking of Forces Watch, that such events are the marketing activities of the arms industry, making killing palatable and something to be proud of.  And that way of thinking leads to “Lest we forget” meaning a demand for patriotism, nationalism and bigotry, where expressing a preference for peaceful solutions gets one called a coward or a “terrorist sympathiser”.

Then there’s the version of “Lest we forget” that seems to me to be the underling problem to finding peace in Northern Ireland, the perpetuation on both sides of “Never forget what those b~~~~~~s did to us”.  The perpetual generation of hatred, especially as indoctrination of the young.  Earlier this year we witnessed in Glasgow an Orange parade – bands and marching and banners and crowds coming out to watch the spectacle.  All I could see were bitter old men and angry middle-aged men wearing orange sashes, and lots of small boys dressed in military uniforms looking all proud to be maintaining the tradition.  The atmosphere was just anger and hate; it was appalling and pathetic to see.  It is nothing like a Scouts’ St George’s Day parade and poles apart from the likes of Warrington’s Walking Day.

As well as talking, listening and reconciling, there’s an awful lot of forgetting needs to be done in and around Northern Ireland: forgetting to maintain the tradition of instilling children and young adults with blind hate.  It makes us sick when Moslem extremists like IS do it, and when Christian extremists like the Lord’s Resistance Army recruit child soldiers in Africa.  So why is it OK for religious extremists in the British Isles to recruit children to propagate and perpetuate their militaristic tradition of violence and hatred against their fellow people?  And it would help if we quietly dropped Armed Forces Day in Northern Ireland too – it is counter-productive having the British Army setting an example of militaristic street marches.

For the love of God, as a society, can we please just stop passing on a tradition of hate and instead learn to forget?

 

PS: Airstrikes kill civilians.

Killing for Christ

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Personally, my main concerns over starting wars are the financial and social costs and the subsequent consequences from a desire for revenge.  Lately, I have been spending more time with people who object from a conscientious objective, sometimes from a religious viewpoint.  I have also been exposed to a forum where I regularly hear “people with no religion have no moral compass“.

I do not see there is necessarily a link between a care for humanity and adherence to a religion.  I shall explain.

When gathering evidence that argues against capital punishment, I was surprised at how many American Christian Baptist groups demand the death penalty because “it is God’s will according to the Bible“.  Funny that, because I thought the 6th commandment to not kill, and the subsequent teachings of Jesus in the Gospels to turn the other cheek and forgive, were supposed to take precedence over the Old Testament’s millennia-old verbal story traditions of nomadic desert tribes-people.

That made me contemplate the “you need religion to have morals” claim since some Christians are saying killing people is good, right and proper because it is what God wants.  But other Christians are saying they think the teachings say it is always wrong (which was my interpretation from reading them, too).

But I think learning about a variety of religions and their pros and cons is helpful and informative.  It tells you about the ground they have covered and what to think about.  It also protects one from the more predatory organisations.

If I were writing about political systems and claimed “absolute power corrupts absolutely“, few would disagree and most would sagely nod their heads and agree it has been proven time and time again through history.

But when you have any form of organised religion that says “Do exactly what we say” and “Think what we tell you to think” combined with “It is a sin to read the scriptures of others” and “Only we tell the truth“, it will always go wrong.  Organised religions are run by people and absolute power corrupts absolutely – we know that from history.  Giving them absolute power over your behaviour is naïve or foolish.

This is why I worry about people who operate in such organisations and demand people follow them blindly.  What kind of person wants that kind of power over others, and why do they want it?  Why are they attracted to that role, or create it for themselves, and why enforce it so thoroughly?  Scary people!

Then I worry about those who specifically promote such religions to vulnerable people: the homeless, refugees and students who are living away from home for the first time and who may be spiritually lost, home-sick or lonely.  Why are people who want absolute power over others so keen to target people who are already in turmoil?  Sounds like abusers looking for easy victims to me.

That is why I get so cross with people advertising or promoting the Mormons, the 7th Day Adventists, the Jehovah’s Witnesses and now the Revival Fellowship too.  Relatively new organisations who demand total blind adherence to their teachings and rejection of all other beliefs such that their members are forbidden to even find out about them.  They all typically have ‘scriptures’ that have been amended many, many times, they have false end-of-the-world predictions and a history of turmoil in their leadership as different power nuts fight for control over their followers.  Organisations defending young earth creationism, faith healing, evidence of aliens or that Jesus went to America.

It is also why I would always advocate to someone feeling a need for spiritual guidance to always shop around.  You wouldn’t buy a house or a car without looking at a few first, so why commit your immortal soul (if such a thing exists) to the first Honest John dealer (“Honest John, Honest John, the others are a con!“) who approaches you?  And remember, if they are reaching out to you, it is because you have something they want, not because they have something to give away.  If you are being approached in the street or online to “open your mind” and accept their teachings blindly and reject things that most of the rest of the world believe, then you can be sure you are being conned – all cold callers and spammers are just trying to get something from you and that includes those promoting too-good-to-be-true “religions” too.

Find out about a variety of big religions and faith systems – both with and without gods – what they stand for, their history, what is involved, what the criticisms are.  Get a feel for what is right, honest, decent and true.  Become wise enough to spot the outdated, the inappropriate and, sadly, the liars hiding amongst them.

I did that and came out the other side as a confirmed atheist.  You may come to a different conclusion.  But either way, you’ll have worked out for yourself a pretty good idea of what you think is right or wrong.

More Killing for Christ: bombers, Catholic revenge on Protestants, black-policeman-killing survivalists, their own membership, lynchings, migrants, death penalty and anti-peace!   And sometimes, a religion can be very wrong indeed.