Sowing the seeds of a century of hatred and conflict

From a comment on GoComics:

“between them, hamas and the israeli forces have sowed the seeds of another century of hatred and conflict…”

Not sowed the seeds. It is already a well-established and ancient forest of hatred and conflict. It has been fed and watered frequently with bitterness and blood since before records began.

They like it this way. It is embedded into people’s culture and lore, into their tradition and values.

It can be changed, but not until: they want it to change; the rest of the world stops interfering to make it worse; the privatised arms industry is dismantled or otherwise not allowed to profit from provoking war; the women say “enough!” (which is hard when the cultures suppress women’s voices); they recognise that people with different value and beliefs are equal; they accept compromise and forgiveness over vengeance; they accept mistakes and harm are caused on all sides; they convince one another that getting along without bloodshed is what they want; they recognise that everybody has to live somewhere; they accept we are not entitled to anything when we are born other than what we are given by other people and that means someone else has to go without so we must share.

In the above ‘they’ means ‘everyone’ and anyone who says otherwise is part of the problem and not ready for change.

It can be done, and has been done many times around the world. But this one is particularly tricky.

“i’ll stick with what i said, thanks. yes, the conflict has gone on for a long time and both sides have scuppered solutions that have been suggested along the way. but what i said above was that the two sides have given the conflict renewed life with their latest actions…”

Yes, you are right. I did not mean to imply I disagreed.

between them, hamas and the israeli forces have sowed the seeds of another century of hatred and conflict” and “the two sides have given the conflict renewed life with their latest actions

Absolutely.

The ‘leaders’ on both sides with their desires for violence, and those external to the area who provoke and promote it, are terrible people. They are also spineless cowards since they do not take any risks themselves.

There was something more honourable in the days of feudalism and before, when the kings and princes and dukes and chieftains stood amongst their lines. They knew if they were defeated, they would at best be ransomed but as likely killed. And those doing the fighting did it eyeball to eyeball and saw the pain and screaming and blood for themselves. And then came home too ashamed to talk of what they had done.

Politicians now send others to do their dirty work. Safe and rich and powerful and the more people die, the greater they believe their military fantasy. And the more support they get. It is obscene: more sickening than a mass murderer who at least stabs people themselves. Even the sickos who shoot schoolkids in America have the decency to look at their targets and risk being shot themselves. Even they are less contemptible than cowards in tunnels who send suicide bombers to kill women in shopping queues. Or rich men in palaces who send bombers against hospitals and tanks against children.

And the contempt I feel for these ‘people’ will be as nothing compared to the hate and angst and despair felt by orphans, widowers and other relatives of their victims. And we know there can never be justice against the leaders, they always get away with it.

And people – through a lack of empathy and imagination, people with full bellies and nice homes – wonder why other people – starved, widowed, robbed of everything and with no access to justice – resort to terrorism.

Not until the citizens themselves – the women, the widowers, the conscripts, the reserves – refuse to allow it to continue will it stop.

The 1960s line was “Suppose they gave a war and no one came”.

Hopefully, this will be Israel’s Vietnam with the IDF troops going home afterwards traumatised at what they have done, and the atrocities being revealed and realising they were not war heroes after all but victims themselves. Forming an Israeli branch of Veterans For Peace, campaigning for conscientious objection and becoming a generation of pro-peace activists as so many ex-soldiers do after an unfair war.

Hopefully, it will be the Gazan Northern Ireland, where the women find a voice to tell their sons and husbands that this has to stop, that they do not want or need vengeance and just want to live peaceful lives. That there is more honour in working together with one’s enemy for a common good than losing more sons and husbands for a principle. Ultimately forcing the opposing sides to grow up and find a way to tolerate one another.

Hopefully, it will be the Israeli citizens’ Ukraine, realising the world knows their government has done a wrong thing and they have been lied to. That they are considered responsible for what their leaders did by the rest of the world, and not want it to happen that way again.

Hopefully, it will be the businesses’ South Africa, where those who want to make money realise that peace and reconciliation, trading with each other and the world, is better financially for all concerned. On realising the sanctions being imposed by citizens and organisations boycotting Israeli goods and goods from the occupied territories hurts their profits. So they demand a change in government policy, one that supports free trade through peaceful co-existence.

When will Middle East conflict end?

From a social media post:

“Hamas and the Israeli forces have sowed the seeds of another century of hatred and conflict…”

Not sowed the seeds. It is already a well-established and ancient forest of hatred and conflict. It has been fed and watered frequently with bitterness and blood since before records began.

They like it this way. It is embedded into people’s culture and lore, into their tradition and values.

It can be changed, but not until:

  • they want it to change;
  • the rest of the world stops interfering to make it worse;
  • the privatised arms industry is dismantled or otherwise not allowed to profit from provoking war; the women say “enough!” (which is hard when the cultures suppress women’s voices);
  • they recognise that people with different value and beliefs are equal;
  • they accept compromise and forgiveness over vengeance;
  • they accept mistakes and harm are caused on all sides;
  • they convince one another that getting along without bloodshed is what they want;
  • they recognise that everybody has to live somewhere;
  • they accept we are not entitled to anything when we are born other than what we are given by other people and that means someone else has to go without so we must share.
  • In the above ‘they’ means ‘everyone’ and anyone who says otherwise is part of the problem and not ready for change.

It can be done, and has been done many times around the world. But this one is particularly tricky.

It is International Women’s Day today.  I wonder how many will be killed in conflict today.  Probably about 10 to 20 in Gaza, some more in Yemen, some more elsewhere.  Does anyone keep count?  Perhaps someone should.  How’s that for a global metric?

The Protection of Women and Children in Emergency and Armed Conflict

I noticed this on the 1974 entry on Wikipedia’s page Timeline of women’s legal rights (other than voting):

Article 1 of the declaration specifically prohibits bombing of civilian populations.

Article 5 of the declaration requires countries to recognise the destruction of dwellings as a criminal act.

This applies to all member states of the United Nations and has since 1974.

Think on that when you see news stories of wedding parties being hit by drones or see destroyed apartment blocks and homes in the Middle East.

If these are war crimes, who are the criminals and where are the trials?

The Woman-Power Debate, March 1941

In learning about the workforce requirements of total war, specifically the debate in the House of Commons about conscripting women to work on the land and in munitions factories in March 1941 Britain during World War Two, I saw a quote which gave me pause.

Agnes Hardie MP was arguing that “it has been a tradition for generations that war is a man’s job and women have the bearing and raising of children and should be exempt from war“.  I bet that comes up a lot in the gender studies modules of Peace Studies degrees.  (Hansard, House of Commons, 5th series, vol. 376 (1941–1942), Parliamentary Debates November 12–December 19, 1941, Debate on Maximum National Effort 2/12 (1941), col. 1,079.)

While one side argued in the Woman-Power Debate that female war work was heroic and liberating, this was countered with concerns that increasing state management of women’s lives threatened to undermine both family life and femininity.  Agnes Hardie argued that mothers were “doing a far more important job for the future generations…than filling shells with which to kill some other mother’s son” (Hansard, vol. 370 (March–April 1941), Woman-Power Debate, cols 351–3).

As King Baudouin I of Belgium said: “It takes 20 years or more of peace to make a man; it takes only 20 seconds of war to destroy him”.

Note for later: I wonder if the Bill to conscript women permitted the the right to conscientious objection, like the Miltary Service Act 1916 did for men?  I think it may have been the National Service (Armed Forces) Act 1939, but there’s also “In December 1941 Parliament passed a second National Service Act. It widened the scope of conscription still further by making all unmarried women and all childless widows between the ages of 20 and 30 liable to call-up.”  If so, I think it permitted them the right to object to military service, but does that include filling shells?  They did, however, get the choice whether to work in factories or on the land.